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The Synod is moving on. The European stage of the Synod took place at Prague 5 – 12 February 2023, and the first part of the actual Synod takes place in Rome in October. We’ll look at the Working Document for that in a week or two. Both documents will appear in full on our 3churches.org website Synod page.
The concluding European document was published April 17. It describes the Assembly as “the first time in Europe that the People of God – bishops, priests, deacons, consecrated men and women, lay men and women – gathered to listen to one another and dialogue in an atmosphere of prayer and listening to the Word of God.” Participants had “a profoundly spiritual experience through the synodal method.” This enabled them to “love the Church even more deeply, in spite of the wounds it has inflicted, for which it must beg forgiveness in order to be able to pursue the path of reconciliation, heal memories and welcome the wounded.” The introduction includes a sketch of the challenges facing the Church in Europe, such as the abuse crisis, the Ukraine war, migration, and secularization.
A main section outlines “seven points of reference” for building a synodal Church in Europe:
1. Journeying with Christ, filled with his Spirit.
2. Rediscovering the common baptismal dignity.
3. Synodality serving and enhancing mission.
4. Growing as a Church in dialogue.
5. Facing open wounds, overcoming prejudices, reconciling memories.
6. Attending to families, women, and young people.
7. Building the synodal method into Church structures and processes.
Alongside the seven points of reference, the document identifies seven “tensions that run through the Churches in Europe.” These are:
1. Truth and mercy.
2. Tradition and aggiornamento.
3. Liturgy as a focal point to observe tensions in the Church.
4. Understanding the mission.
5. Co-responsibility of all, in the diversity of charisms and ministries.
6. The exercise of authority within a synodal Church.
7. Unity in diversity: Between local and universal.
The document acknowledges that “during the assembly, not only differences of opinion emerged, but also mutual accusations.” Some called for “quick and radical changes”, while others “expressed the concern that adopting changes would risk the integrity of the Church’s teaching.” It suggests that the liturgy is “a mirror” that clearly reflects these tensions, and that the differences among Europe’s Catholics result in contrasting views of mission. Some consider that the task of a missionary Church is the strengthening of catechesis and the growth of religious practice, while “Others understand mission as going out into the world to make God’s love tangible for all people, especially for marginalized and those who were hurt by the Church; others again add that the Church should be a home for all people, especially the young.” It refers to divisions over calls for married priests, women priests, and women deacons, but suggests there is “a great convergence” among Europe’s Catholics on the need to promote “the real and effective co-responsibility of the People of God, overcoming clericalism.” The document calls for clarity and transparency, and asks for appropriate institutions and canonical structures to assist the Church in putting synodality into practice.
Fr Matthew
Reports for the Parish of Christ the King Annual General Meeting on 20 June 2023 at 7.30pm are now available to download.
Three new council members are needed for Christ the King Parish Advisory Council this year (June 2023). This form should be signed by the proposer and the nominee and returned to the Parish Office (email llanishen@rcadc.org or post in the mailbox to the right of the main door of the Parish Centre) on or before Sunday 18 June 2023.
Download nomination form (Microsoft Word version)
Download nomination form (Rich Text version)
An election to take place as necessary at the Masses on 1/2 July 2023.
Jesus stood before Pontius Pilate, while a bloodthirsty crowd clamoured for his crucifixion. Pilate simply wanted to release Jesus, but the mob pressure was strong, so he had Jesus flogged as a punishment, hoping that would satisfy the crowd and show that Jesus was helpless. He brought the battered and bloodied Jesus before the mob and said, ‘Behold the man!’
Jesus is the image of God on earth. But he is also the image of man, what humankind is supposed to be. The devil and his powers want to tear down the image of God in man. The evil in the world loves to mock us and say, ‘Look, here is what man is good for. Here is man. Disfigured. Bloodied. His only crown is that of cruel thorns. He is good only for the discard heap.’ How often in our films and stories this is the way humanity is portrayed. We look at image after image of man humiliated. Man in the gutter, searching and groping blindly for meaning, and finding only despair. Man acting like an animal. Man helpless before his lusts. Man violent and destroying. Materialists tell us we are nothing but a speck in an indifferent universe.
This is where the ascension is so important. Jesus is the one man who lived out perfectly the image of God in a human being. The final picture we have of Jesus is not the battered, rejected, disgraced Jesus. It is the triumphant, radiant Jesus ascending into heaven. ‘Behold the man’ must be said not only before the crucifixion. It must be said at the ascension. Look, there is man, man as he was meant to be, going to communion with God. There is man, meant to reign in heaven, restored in glory, the very image of the eternal God. So Pope Benedict taught that to truly understand what people are, you have to look not just where we came from and where we wallow and slop now, you have to consider where we can go in Christ. Our destiny in Jesus is to be in communion, in glory and harmony, in loving dominion over a flourishing earth, restored to a glorious destiny. The ascension is the guarantee, the down payment on all God is going to do to restore his redeemed race. Behold the man! If we are in Christ, we are meant for heaven. We are bound for glory. Our destiny is not the gutter; it is the mansions of the high king where we will live as his sons and daughters.
Based on “Seven Things to Like About the Ascension” by Gerrit Scott Dawson
This Sunday in Mass we hear the wonderful story of the Road to Emmaus. I was reminded of the much-loved poem called ‘Love III’ by George Herbert, the great 17th century poet, born in Montgomery in Wales. Like the disciples, the poet is drawn in by love/God/Jesus until the truth is revealed through a meal. In this season we are drawn from Easter through the Ascension to Pentecost and beyond to Corpus Christi, the feast of the Eucharist. Take time with the poem – it’s 400 years old – and put yourself into it as the ‘I’ or ‘me’… If you like it, try Herbert’s ‘The Collar’.
And by the way, if you find yourself in Salisbury perhaps to visit the cathedral, I recommend a stroll across the water-meadows, painted so often by Constable, to the little village church at Bemerton, where Herbert was vicar.
Love bade me welcome. Yet my soul drew back
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning,
If I lacked any thing.
A guest, I answered, worthy to be here:
Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?
Truth Lord, but I have marred them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
You must sit down, says Love, and taste my meat:
So I did sit and eat.
Fr Matthew