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Making a difference

newsletter

It’s only thanks to generous gifts made by parishioners that we’ve been here for over 50 years serving the faithful. At the 3 Churches we have always been grateful for the gifts made by parishioners to the Church. But an increasing number of our generous supporters are asking about the best ways to donate. Like most of us you probably receive literature about gifts and bequests to charities. Many of them have big resources to mount such campaigns, whereas a diocese does not, let alone a parish.

You may have come across the brochure called, A Gift to Our Church. Starting with a message from Archbishop George, the booklet includes details of where the Archdiocese has existing commitments but also, in the case of training new priests, a vision for the future.

Archbishop George explains, “To make a gift, especially a bequest, is a very personal and private act of generosity and we want to ensure that we meet the wishes of the donor… My message to any parishioner who is thinking of making a gift, of any type, is please speak to your Parish Priest or if you would prefer directly to me. We can establish your wishes and take all necessary steps to ensure that these wishes are met.”

Gifts to the Archdiocese have in fact made an enormous contribution to churches across all of the Deanery Areas. The Gift to Our Church brochure highlights just some of the good work already underway, including our commitment to seminarians and retired clergy.

On Tuesday 18 June at 7pm in St Brigid’s Hall you will have the opportunity to attend an informal meeting explaining how to make a personal gift or legacy. This will be an opportunity to meet staff from Archbishop’s House to discuss how to make a personal bequest, or a gift in memory of a loved one.

For those who are interested, the Archdiocese will be making available expertise in this area including solicitors who can assist with the drafting of a will.

Fr Matthew

Magnificat

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On Friday we celebrate the Feast of the Visitation of Our Lady, remembering her journey to the hill-country of Judah. There, at a site identified with modern Ein Karem on the outskirts of modern Jerusalem, she meets Elizabeth, pregnant with John the Baptist. The unborn John leaps in the womb as if to greet the unborn Messiah, Jesus, present in the womb of Mary. Several beautiful churches mark the site and a charming statue of the two pregnant women has been placed there in recent times. On the walls of the courtyard we find the great prayer that Our Lady spoke here, the Magnificat, in many different languages. 

Over the centuries it has been set to music by many composers, including Bach, Vivaldi and Monterverdi. Very popular is the modern version “And holy is his name” set to the Scottish folk melody “Wild Mountain Thyme”. 

Catch it sung well here.

And here is the Magnificat in the Grail translation, used in the Divine Office every evening.

My soul glorifies the Lord,
my spirit rejoices in God, my Saviour.
He looks on his servant in her nothingness;
henceforth all ages will call me blessed.
The Almighty works marvels for me.
Holy his name!
His mercy is from age to age,
On those who hear him.
He puts forth his arm in strength
And scatters the proud-hearted.
He casts the mighty from their thrones
And raises the lowly.
He fills the starving with good things,
sends the rich away empty.
He protects Israel, his servant,
remebering his mercy,
the mercy promised to our fathers,
for Abraham and his sons for ever.

Fr Matthew

Saint Rita of Cascia

newsletter

Feast Day 22 May

Saint Rita (baptised Margherita Lotti) was born in 1381 in Cascia near Spoleto, Umbria, in Italy. When she was twelve her parents arranged a marriage for her, a common practice at the time, despite her repeated requests to be allowed to later enter a convent. Her husband, Paolo Mancini, was rich, but was a quick-tempered and immoral man with many enemies. Rita bore two sons, and brought them up in the Christian faith.

Rita endured Paolo’s insults, physical abuse and infidelities for many years. According to tradition, through her humility, kindness and patience, Rita was able to eventually convert her husband to a better life, more specifically persuading him to renounce a family feud, a vendetta. However, the feud between the two families became more intense, and when her husband’s allies betrayed him to the other family, he was stabbed to death. Rita gave a public pardon at Paolo’s funeral to her husband’s murderers, but her sons wanted to revenge their father’s death. Rita, fearing that her sons would lose their souls, tried to persuade them from retaliating, but to no avail.

After they both died young, Rita tried to enter the local monastery of Saint Mary Magdalene but was turned away because of her family’s reputation. However, at the ager of thirty-six, she was eventually allowed to enter the monastery, and remained there, living by the Augustinian Rule, until her death from tuberculosis in 1457. When Rita was approximately sixty years of age, she was meditating before an image of Christ crucified. Suddenly, a small wound appeared on her forehead, as though from a thorn from Christ’s crown of thorn. For the next fifteen years she bore this external sign of union with Christ. Her body, which is claimed to have remained incorrupt over the centuries, is venerated today at Cascia. The September Pilgrims visited there in 2002.

Rita was beatified in 1626, but not canonized until 1900. St Rita has acquired the reputation, together with St Jude, as a saint of impossible cases. On the 100thanniversary of her canonization in 2000, Pope John Paul II noted her remarkable qualities as a Christian woman. Aspects of her life remain of great relevance until today, and she is seen, and her intercession sought, as a patron saint of abuse victims, loneliness, and marriage difficulties, among other needy groups.
                                                                                                                                                               Fr Matthew