I am very pleased to welcome this publication ‘Do you love me’. I believe many will find in it great help in their life of prayer, in their lived relationship with our Blessed Lord. For this reason, it is a most important publication and imaginative contribution to our lives.

Our relationship with Jesus, our life of prayer, is the back-bone of our life of faith. As his disciples each of us is called to know him better, to make more and more space for him in our hearts, to enter every day into intimate conversation with him. This interior life is a source of joy, of encouragement, of strength for each of us. In these pages we will find great help in deepening that life each day.

Mary teaches us always to be attentive, to be listening for the whisper of God in our lives, for it was the Angel of the Lord who declared to Mary God’s intention for her. She also teaches us not to be afraid to ask questions of God, “But how can this be?” Then she teaches us to be ready to follow. Her words should find an echo in our hearts each day: “Be it done to me according to your word”. She is, indeed, the first and the best of all disciples.

Mary also teaches us to make our journey of faith and prayer within the context of the Church, in the company of our fellow disciples. We make this journey better together. So too this publication will yield its fruit more fully if it is used not only personally but also if the reading, reflections and prayer are shared. This can certainly be within a family or, of course, within a group of friends or groups of parishioners. I hope that many groups will find great encouragement here… The journey presented in this publication, then, always takes place, we pray, under the guidance, the gift, and the power of the Holy Spirit. May this publication help us all express more deeply and respond more fully to the powerful invitation “Do you love me?” Yes Lord, you know that I love you, help me to love you more and more.

From the Cardinal’s foreword to “Do You Love Me?”
Our taster sessions for this initiative are this Monday at 2.30 or 7.30pm

Poet and lecturer Malcolm Guite writes: We come now to a feast of Ends and Beginnings! This Sunday is the last Sunday in the cycle of the Christian year, and next Sunday we begin our journey through time to eternity once more, with the first Sunday of Advent. We might expect the Feast of Christ the King to end the year with climactic images of Christ enthroned in Glory, seated high above all rule and authority, one before whom every knee shall bow, and of course those are powerful and important images, images of our humanity brought by him to the throne of the Heavens.

But for this Sunday the Church’s lectionary does an unexpected, but very wise thing. It sets as a reading the passage in Matthew in which Christ reveals that even as He is enthroned in Glory, the King who comes to judge at the end of the ages, he is also the hidden King, hidden beneath the rags and even in the flesh of his poor here on earth.

Our King is calling from the hungry furrows
 Whilst we are cruising through the aisles of plenty, Our hoardings screen us from the man of sorrows, Our soundtracks drown his murmur: ‘I am thirsty’. He stands in line to sign in as a stranger
 And seek a welcome from the world he made,
 We see him only as a threat, a danger,
 He asks for clothes, we strip-search him instead. And if he should fall sick then we take care
 That he does not infect our private health,
 We lock him in the prisons of our fear
 Lest he unlock the prison of our wealth.
 But still on Sunday we shall stand and sing
 The praises of our hidden Lord and King.

From “Sounding the Seasons” Canterbury Press

This Sunday has been designated by Pope Francis as the First World Day of the Poor. His distinct concern for the poor and marginalised has attracted the attention of people far beyond the Catholic Church. He has asked all Christians to refresh our understanding of the nature of poverty and our responsibilities. It is too easy to regard the poor as being far away and in need of material support alone.

While individual acts of generosity and service are always meaningful as expressions of Christian charity, each person is called to exercise a deeper and more personal commitment to the relief of poverty in all forms. Pope Francis identifies all who have become marginalised in society as suffering from poverty – the homeless, the addict, the refugee. Poverty can be found in lack of opportunity or in isolation and unjust discrimination. The elderly and infirm may be numbered among the poor when they are particularly in need of our care and compassion.

Pope Francis writes: “We are called to draw near to the poor, to encounter them, to meet their gaze, to embrace them and to let them feel the warmth of love that breaks through their solitude. Their outstretched hand is also an invitation to step out of our certainties and comforts, and to acknowledge the value of poverty itself.”
The poor are not merely recipients of generosity or a problem to be solved, but a route towards our own salvation. This will often demand a new relationship with the poor, a re-assessment of our capacity to respond to the challenges facing us all, not least in challenging the structures of injustice which so often dispossess people of rights and responsibilities. Our Archdiocese has a proud record of work with the poor through bodies such as the Society of St Vincent de Paul, and so many others who reach out to their neighbour. Representatives from each deanery will meet at The Cornerstone this afternoon to explore what action might be initiated throughout the Diocese as a result of this special day. Hopefully, together, we may create the “Civilisation of Love” spoken of by Pope Paul VI in our homes, our parishes, our schools and our Diocese.

(Edited from today’s Pastoral Letter of Archbishop George Stack)