1916-2016

Wales has a long history of Christianity. The martyrdom of Sts Julius and Aaron probably took place in 257-9 in Caerleon. Christianity spread, but while eastern Britain eventually became England through the Anglo-Saxon invasion, Wales remained steadfastly Christian, producing many great Christian leaders, including Sts Illtyd, Dyfrig, David and Teilo, in the “age of the saints”.

The re-organisation of the Church by the Normans saw the confirmation of four Welsh dioceses: Llandaff, St. David’s, Bangor and St. Asaphs. Religious houses were founded by the Cistercians, Benedictines, Franciscans, Dominicans and others, but under Henry VIII, all these were suppressed. Except for a brief period under Mary, the Catholic Church in Wales and England entered a two hundred year period of deprivation and persecution. The “Old Faith” barely survived in many parts of Wales. Large numbers of the Catholic gentry faced penury and imprisonment. Missionary priests educated abroad were hunted down when they returned and ministered to pockets of Catholics in secret, facing the penalty of being hanged, drawn and quartered. Gradually the penal laws against Catholics were eased and in 1829 this culminated in Catholic Emancipation when many of the restrictions on Catholics were swept away.

From 1688 Rome had appointed Vicars Apostolic to areas of Britain. Wales and Herefordshire were part of the Western District, but in 1840 this was divided in two, and Wales plus Herefordshire became the Welsh District. The full restoration of the Catholic hierarchy in 1850 saw the foundation of the diocese of Newport and Menevia with Bishop Brown in charge, followed by Bishop Hedley. In 1895 the reduced diocese of Newport was redefined as the counties of Glamorgan, Monmouth and Hereford.

It was largely Bishop Hedley who planned the event we commemorate this year. In 1916 the Cardiff Province was established, comprising the Metropolitan Archdiocese of Cardiff and the diocese of Menevia. Belmont Abbey was our first cathedral. To commemorate this, there are two events on the weekend of 6-7 February. On Saturday 6th the monks of Belmont sing Solemn Vespers at St David’s Cathedral at 3pm. On the Sunday there is a Pontifical High Mass at Belmont itself, also at 3pm, for which tickets are needed. I have six available, so if you would like to be considered please let me know, preferably by email by this Wednesday.

Fr Matthew

Married life is beautiful

Pope Francis says “Married life is beautiful and must be protected”. Why not treat yourselves and your marriage to a Marriage Encounter Weekend in 2016?
As time progresses and the early romance begins to wear off, many married couples drift into taking each other for granted. Other things begin to take up more and more of their time, and the vision they had for their marriage can begin to fade. A Marriage Encounter Weekend gives a couple time alone together, helping them to rediscover that vision, no matter how long they have been married. A Weekend enables couples to grow in their love for each other, a time to rediscover romance and the joy of being married. The Weekend helps each couple to explore the choices they are making, their attitudes towards each other, their frustration and their joys, in a spirit of love and understanding. It is not a retreat, therapy or counseling. Rather it is a unique way for you to revitalise marriage away from the distractions, tensions and routine of everyday life.

The Weekend is residential – from Friday evening to late Sunday afternoon. It is a strictly private experience between each couple, with no “group dynamics”. Presentations are given to the group, but after each presentation, the husband and wife have time for their own discussion in the privacy of their own room. The only time everyone is asked to speak out is to introduce themselves to the group at the beginning. However, it is a busy, structured Weekend, with little free time. The Weekend is presented by three Catholic couples and a priest, so is Catholic in orientation, but mixed faith couples or even those who have no faith at all are welcome and can benefit by enriching their relationship.

The next Weekend is 26th – 28th February 2016, at Lydiard House, Swindon. If you would like to hear more about the Marriage Encounter Weekend, next Sunday 24th January we will be at 9am Mass at Christ the King and 11am Mass at St Brigid’s. In the afternoon we will lead an information meeting at Christ the King Parish Centre at 3pm or you can visit the web site www.wwme.org.uk where you can learn more and book your weekend direct. You can also ‘phone us, Ian & Tessa MacCallum 01249 656145.

Edited from Ian & Tess’s Marriage Encounter material

Peace Sunday – 17 January 2016

Overcome indifference and win peace

In his World Peace Day message this year Pope Francis invites us to reflect on how we can hope for peace without working to challenge the causes of violence and injustice in our world today. Time and again he has spoken of our ‘throw-away culture’ which dehumanises and destroys the human person, whether through war and conflict or economic injustice.

Peace is to be worked at, and we are greatly heartened by the outpouring of empathy and action that surrounds the current crisis we face of refugees fleeing war and conflict. But unless we combine this with work to stop the causes of war – the global arms trade and our part within it; the billions spent annually on war and war preparations – we will not win peace.

Indeed, how can we hope for peace while we tolerate indifference, letting ourselves remain unmoved by the dramatic situation of so many of our brothers and sisters, and if we do not seek to understand the causes of so much pain and difficulty? Peace will only come when we ask ourselves and our political leaders why conflicts prove so hard to resolve: whose interests are being served by their continuation? Could the $1776 billion spent annually on weapons and war preparations have anything to do with it? What is it that has displaced 59.5 million people from their homes and driven more than 19.5 million of them beyond their homelands’ borders? How come a billion people still live on less than $1.25 per day, that 32% of the world’s population lacks proper sanitation and that 663 million people have no safe drinking water? Not to ask these questions, to be content with the status quo on which our own relative prosperity is based, is itself indifference – and it eats away at the soul.

We cannot do everything. But we can all do something, and make ourselves true friends and servants of the poor. It is inconvenient and hard at times, of course, to open our eyes and hearts; but infinitely worth it because, as Pope Francis promises us, beyond indifference is the prize we seek, the prize of peace.
As in recent years, a Peace Candle will move around each of our 3 Churches for three weeks at a time, starting with Christ the King. Sign up for one of the two day slots, and let the light of our Peace Candle inspire you to prayer and maybe challenge you to action.

Fr Matthew (incl, material from Pax Christi resources paxchristi.org.uk)

Prayer to the three kings

(by convert to Catholicism Evelyn Waugh)

Like me, you were late in coming.
The shepherds were here long before, even the cattle.
They had joined the chorus of angels before you were started.
For you the primordial discipline of the heavens had to be relaxed
and a new defiant light set to blaze amid the disconcerted stars.
How laboriously you came, taking sights and calculating,
where the shepherds had run barefoot.
How odd you looked on the road, attended by what outlandish liveries, and laden with such preposterous gifts.
You came at length to the first stage of your pilgrimage
and the great star stood still above you.
What did you do? You stopped to call on King Herod.
Deadly exchange of compliments
in which there began that un-ended war
of mobs and magistrates against the innocent.
Yet you came, and were not turned away.
You too found room before the manger.
Your gifts were not needed, but they were accepted
and put carefully by, for they were brought with love.
In that new order of charity that had just come to life,
there was room for you, too.
You were not lower in the eyes of the holy family than the ox or the ass. You are our special patrons, and patrons of all latecomers,
of all who have a tedious journey to make to the truth,
of all who are confused with knowledge and speculation,
of all who through politeness make themselves partners in guilt,
of all who stand in danger by reason of their talents.
May we, too, before and at the end find kneeling-space in the straw. For His sake Who did not reject your curious gifts,
pray always for all the learned, the oblique, and the delicate.
Let them not be quite forgotten at the Throne of God
when the simple come into their kingdom.

Amen